While perhaps in uneven (yet non-hegemonic) ways, the different sectors and expressions of an increasingly diverse working class are already inventing alternatives that are not limited to the economic sphere. These alternatives overlap into wider cultural processes that, based on non-capitalist relations, offer glimpses of prefigurative spaces where internal relations of power and gendered structures, as well as the relationship between workers and the wider community, can once again be debated and discussed. These processes, visible for example in worker-recuperated factories and nascent forms of self-managed spaces, show that all workers—women and men—can, from out of conscientious planning, present to humanity an alternative model to capitalism.

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